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?Catholic in a Small Town? is a fun, lighthearted catholic podcast from a small southern town. Mac and Katherine talk about Catholicism, entertainment, parenting, and anything else that comes up. Catholic in a Smalltown Podcast
Provocative thought and new ideas from Catholicism's premier think tank. Catholics for Choice Podcast
The Book of Martyrs, by John Foxe, is an English Protestant account of the persecutions of Protestants, many of whom had died for their beliefs within the decade immediately preceding its first publication. It was first published by John Day, in 1563. Lavishly illustrated with many woodcuts, it was the largest publishing project undertaken in Britain up to that time. Commonly known as, "Foxe's Book of Martyrs", the work's full title begins with "Actes and Monuments of these Latter and Perillous Days, Touching Matters of the Church." There were many subsequent editions, by Day, and by other editors down through the years. Foxe's original work was enormous (the second edition filling two heavy folio volumes with a total of 2,300 pages, estimated to be twice as long as Edward Gibbon's "Decline and Fall of the Roman Empire." This edition is much abridged from Foxe's original.

This book was first published shortly after the death of Queen Mary. During Mary's reign, common people of Protestent Christian faith were publicly burned at the stake in an attempt to eliminate dissension from Catholic doctrines.

Foxe's account of Mary's reign and its martyrdoms form a significant part of the work. Foxe intended to justify the foundation of the Church of England as a continuation of the true and faithful ancient church, rather than as a new denomination.

The work has a historic perspective. It begins with early Christian martyrs, and continues with the Inquisition, Wycliffe, and the Marian Persecutions.

For the English Church, Foxe's book remains a fundamental witness to the sufferings of faithful Christian people at the hands of the anti-Protestant Roman Catholic authorities, and to the miracle of their endurance unto death.

Roman Catholics often view Foxe's record of this period as extremely partisan and the primary propaganda piece for English anti-Catholicism. Among other objections, the accuracy of Foxe's claims regarding martyrdoms under Mary ignore the mingled political and religious aspects of the time period. Some of the victims may have been intent on removing Mary from the throne. Although the work is more accurate when dealing with events during Foxe's time, it is generally not a correct or impartial account of the period, and includes occasional "wilful falsification of evidence" (Summary abridged from Wikipedia by Karen Merline) Librivox: Foxe's Book of Martyrs Vol 1, A History of the Lives, Sufferings, and Triumphant Deaths of the Early Christian and the Protestant Martyrs by Foxe, John
Institutes of the Christian Religion is John Calvin's seminal work on Protestant systematic theology. Highly influential in the Western world and still widely read by theological students today, it was published in Latin in 1536 and in his native French in 1541, with the definitive editions appearing in 1559 (Latin) and in 1560 (French). The book was written as an introductory textbook on the Protestant faith for those with some learning already and covered a broad range of theological topics from the doctrines of church and sacraments to justification by faith alone and Christian liberty, and it vigorously attacked the teachings of those Calvin considered unorthodox, particularly Roman Catholicism to which Calvin says he had been "strongly devoted" before his conversion to Protestantism. The over-arching theme of the book – and Calvin's greatest theological legacy – is the idea of God's total sovereignty, particularly in salvation and election. The Institutes are a primary reference for the system of doctrine adopted by the Reformed churches, usually called Calvinism. Book One of the Institutes treats of the knowledge of God, considered as the Creator, Preserver, and Governor of the world, and of every thing contained in it. (Summary from Wikipedia & preface) Librivox: Institutes of the Christian Religion, Book 1 by Calvin, John
The Book of Martyrs, by John Foxe, is an English Protestant account of the persecutions of Protestants, many of whom had died for their beliefs within the decade immediately preceding its first publication. It was first published by John Day, in 1563. Lavishly illustrated with many woodcuts, it was the largest publishing project undertaken in Britain up to that time. Commonly known as, "Foxe's Book of Martyrs", the work's full title begins with "Actes and Monuments of these Latter and Perillous Days, Touching Matters of the Church." There were many subsequent editions, by Day, and by other editors down through the years. Foxe's original work was enormous (the second edition filling two heavy folio volumes with a total of 2,300 pages, estimated to be twice as long as Edward Gibbon's "Decline and Fall of the Roman Empire." This edition is much abridged from Foxe's original.

This book was first published shortly after the death of Queen Mary. During Mary's reign, common people of Protestant Christian faith were publicly burned at the stake in an attempt to eliminate dissension from Catholic doctrines.

Foxe's account of Mary's reign and its martyrdoms form a significant part of the work. Foxe intended to justify the foundation of the Church of England as a continuation of the true and faithful ancient church, rather than as a new denomination.

The work has a historic perspective. It begins with early Christian martyrs, and continues with the Inquisition, Wycliffe, and the Marian Persecutions.

For the English Church, Foxe's book remains a fundamental witness to the sufferings of faithful Christian people at the hands of the anti-Protestant Roman Catholic authorities, and to the miracle of their endurance unto death.

Roman Catholics often view Foxe's record of this period as extremely partisan and the primary propaganda piece for English anti-Catholicism. Among other objections, the accuracy of Foxe's claims regarding martyrdoms under Mary ignore the mingled political and religious aspects of the time period. Some of the victims may have been intent on removing Mary from the throne. Although the work is more accurate when dealing with events during Foxe's time, it is generally not a correct or impartial account of the period, and includes occasional "willful falsification of evidence" (Summary abridged from Wikipedia by Karen Merline) Foxe's Book of Martyrs Vol 2, A History of the Lives, Sufferings, and Triumphant Deaths of the Early Christian and the Protestant Martyrs by Foxe, John
Institutes of the Christian Religion is John Calvin's seminal work on Protestant systematic theology. Highly influential in the Western world and still widely read by theological students today, it was published in Latin in 1536 and in his native French in 1541, with the definitive editions appearing in 1559 (Latin) and in 1560 (French).

The book was written as an introductory textbook on the Protestant faith for those with some learning already and covered a broad range of theological topics from the doctrines of church and sacraments to justification by faith alone and Christian liberty, and it vigorously attacked the teachings of those Calvin considered unorthodox, particularly Roman Catholicism to which Calvin says he had been "strongly devoted" before his conversion to Protestantism. The over-arching theme of the book – and Calvin's greatest theological legacy – is the idea of God's total sovereignty, particularly in salvation and election.

The Institutes are a primary reference for the system of doctrine adopted by the Reformed churches, usually called Calvinism.

Book Two of the Institutes treats of the knowledge of God considered as a Redeemer in Christ, and showing man his falls conducts him to Christ the Mediator. (Summary from Wikipedia & preface)

Book 1 may be found here: LINK
Book 3 may be found here: LINK Institutes of the Christian Religion, Book 2 by Calvin, John
Letter Concerning Toleration by John Locke was originally published in 1689. Its initial publication was in Latin, though it was immediately translated into other languages. In this "letter" addressed to an anonymous "Honored Sir" (actually Locke's close friend Philip von Limborch, who published it without Locke's knowledge) Locke argues for a new understanding of the relationship between religion and government. One of the founders of Empiricism, Locke develops a philosophy that is contrary to the one expressed by Thomas Hobbes in Leviathan, primarily because it supports toleration for various Christian denominations. Locke's work appeared amidst a fear that Catholicism might be taking over England, and responds to the problem of religion and government by proposing toleration as the answer. Unlike Hobbes, who saw uniformity of religion as the key to a well-functioning civil society, Locke argues that more religious groups actually prevent civil unrest. Locke argues that civil unrest results from confrontations caused by any magistrate's attempt to prevent different religions from being practiced, rather than tolerating their proliferation. Locke's primary goal is to "distinguish exactly the business of civil government from that of religion." He makes use of extensive argument from analogy to accomplish his goal, and relies on several key points. The thing that he wants to persuade the reader of is that government is instituted to promote external interests, relating to life, liberty, and the general welfare, while the church exists to promote internal interests, i.e., salvation. The two serve separate functions, and so, must be considered to be separate institutions. (Summary from Wikipedia) Librivox: Letter Concerning Toleration, A by Locke, John
Catholicism from a normal perspective. Faith in a fun, down-to-earth way! The Green Show
Catholic podcasts based on true life experiences of Melody Laila & others with amazing stories - And also on Catholics & Catholicism in India. podCatholic
Gustav Mahler 7 July 1860 – 18 May 1911) was a late-Romantic Austrian composer and one of the leading conductors of his generation. Born in humble circumstances, Mahler displayed his musical gifts at an early age. After graduating from the Vienna Conservatory in 1878, he held a succession of conducting posts of rising importance in the opera houses of Europe, culminating in his appointment in 1897 as director of the Vienna Court Opera (Hofoper). During his ten years in Vienna, Mahler—who had converted to Catholicism from Judaism to secure the post—experienced regular opposition and hostility from the anti-Semitic press. Nevertheless, his innovative productions and insistence on the highest performance standards ensured his reputation as one of the greatest of opera conductors, particularly as an interpreter of the stage works of Wagner and Mozart. Late in his life he was briefly director of New York's Metropolitan Opera and the New York Philharmonic. Calm Radio - Mahler - Canada

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